Esclavage antique dans les Balkans centraux: points de départ sur la période pré-romaine
DOI :
https://doi.org/10.21301/eap.v17i3.7Mots-clés :
esclavage, Balkans centraux, second âge du fer, sources écrites antiques, données archéologiques, « communautés à petite échelle »Résumé
Cet article discute des approches et des interprétations précédentes de l’esclavage dans l’Antiquité dans le cadre de l’historiographie et de l’archéologie nationale (yougoslave et serbe). On étudie les points de vue théoriques et méthodologiques sur les questions de l’existence de l’esclavage et les moyens de traiter de ce problème sur la base du matériel historique et archéologique. Les Balkans centraux, tels que définis par Fanula Papazoglu (1969) et ensuite largement acceptés dans l’historiographie et l’archéologie proto-antique et antique nationale, sont considérés comme le déterminant spatial dans le texte. La limite temporelle qui régit le texte couvre la période entre le IVe siècle AEC (qui marque le début du second âge du fer) jusqu’à la fin de l’ère ancienne et le début de l’ère commune (lorsque l’empire romain règne sur les Balkans centraux). La frontière entre ces deux époques est également importante du point de vue de l’étude de l’esclavage : alors qu’on suppose le plus souvent que les « tribus » pré-romaines n’avaient pas d’institutions ayant été courantes dans les « civilisations » antiques en raison de leur développement social, économique et culturel inférieur, et que, par conséquent, ils ne connaissaient pas l’esclavage, la période romaine est considérée comme une époque où l’esclavage était une pratique sociale habituelle. Pour cette raison il est important de se demander si les communautés laténiennes connaissaient l’institution de l’esclavage ou si elle était introduite avec l’établissement de la structure romaine provinciale, ce qui à son tour déclenche de nombreuses implications. L’article s’intéresse d’abord aux interprétations précédentes de l’esclavage parmi les soi-disant « tribus » (pré-romains) des Balkans centraux du point de vue des sources écrites et attire l’attention sur le fait que ce sujet a été traité de manière incidente et sans intérêt majeur, entre autres à cause du manque des données de la littérature antique. Ensuite, le texte se tourne vers l’interprétation précédente de l’esclavage proto-antique de la perspective archéologique et souligne que la question de recherche mentionnée n’a pas été abordée systématiquement même au sein cette discipline.
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