All Roads Lead to Guča: Modes of Representing Serbia and Serbs during the Guča Trumpet Festival

Authors

DOI:

https://doi.org/10.21301/eap.v7i2.7

Keywords:

Guča trumpet festival, photographs, identity, the Serbs, the Roma, folk tradition and culture

Abstract

In this paper I research famous Serbian music event, the Dragačevo Trumpet Festival, better known as the Guča festival, by analysing on line photographs about the festival. The Dragačevo Trumpet Festival is one of the most famous music festivals in Serbia and one of the most famous brass band festivals in the world. Since 1961, it is annually held in the village of Guča in western Serbia. From 1962, the participants from other parts of Serbia came to Guča, while in 1963 for the first time the Roma players participated. From that time on, Roma remained among the best trumpeters at the competitions. However, during these fifty years, the festival always demonstrated and was conceptualised as the carrier of the Serbian folk tradition and culture. In my research I use visitors’ photographs available on one of the websites dedicated to Guča, www.guca.rs, in order to question how the festival’s photographs visually represent the Serbs. The main goal of the paper is to explain and show how Guča festival found its place in modern Serbia in spite of its rural, folk, barbarian and sometimes nationalist representation.

Downloads

Download data is not yet available.

References

Anderson, Benedict 1983. Imagined Communities. Reflections on the Origin and the Spread of Nationalism. London: Veso Editions and NLB.

Bakhtin, Michael. 1968. Rabelais and His World. Cambridge, MA: MIT Press.

Barth, Roland. 2003. “Extrats from Camera Lucida”. In The Photography Reader, ed. Liz. Wells, 19-30. London and New York: Routledge.

Beeman, William O. 1993. The Anthropology of Theater and Spectacle. Annual Review of Anthropology 22, 369-393.

Binney, Judith and Gilian Chaplin. 2005. “Taking the Photographs Home. The Recovery of a Maori history”. In Museum & Source Communities: a Routledge Reader, eds. Laura Peers and Alison K. Brown, 100-110. London, New York: Routledge,

Bolin, Göran 2006. Visions of Europe: Cultural Technologies of Nation-States. International Journal of Cultural Studies 2006 9 (2): 189-206.

Burgin, Victor. 2003. “Looking at Photographs”. In The Photography Reader, ed. Liz Wells, 130-137. London and New York: Routledge.

Collier, John Jr. 1967. Visual Anthropology: Photography as a Research Method. New York, Chicago, San Francisco, Atlanta, Dallas, Montreal, Toronto, London: Holt, Rinehart and Winston.

Collier, John Jr. and Collier, Malcom. 1986: Visual Anthropology: Photography as a Research Method. Albuquerque: University of New Mexico Press.

Connerton, Paul. 1989. How Societies Remember. Cambridge, New York, Port Chester, Melbourne, Sydney: Cambridge University Press.

Debord, Guy. 1983. Society of the Spectacle. Detroit: Black & Red.

Desnoes, Edmundo. 2003. “Cuba Made Me So”. In The Photography Reader, ed. Liz Wells, 309-322. London and New York: Routledge.

Edwards, Elizabeth. 1992. Introduction to Anthropology and Photography 1860-1920, ed. Elizabeth Edwards, 3-17. London. Yale University Press in association with The Royal Anthropological Institute.

Edwards, Elizabeth. 2003. Introduction to Museum & Source Communities: a Routledge Reader , eds. Laura Peers and Alison K. Brown, 83-99. London, New York: Routledge.

Geffroy, Yannick. 1990. Family Photographs: a Visual Heritage. Visual Anthropology 3: 367-409.

Guss, David M. 2000. The Festive State. Race, Ethnicity, and Nationalism as Cultural Performance. Berkeley, Los Angeles, London: University of California Press.

Hall, Stuart. 1992. The Question of Cultural Identity. In Modernity and Its Futures, eds. Stuart Hall, David Held and Tony McGrew, 274-316. Cambridge: Polity Press in association with the Open University.

Handelman, Don 1990. Models and Mirrors: Towards an Anthropology of Public Events. Cambridge, New York, Port Chester, Melbourne, Sidney: Cambridge University Press.

Harvey, Penelope. 1996. Hybrids of Modernity. Anthropology, the Nation State and the Universal Exhibition. London: Routledge.

Herzfeld, Michael. 1987. Anthropology through the Looking-Glass. Critical Ethnography in the Margins of Europe. Cambridge: Cambridge University Press.

Jansen, Stef. 2001. Svakodnevni orijentalizam: doživljaj „Balkana“/“Evrope“ u Beogradu i Zagrebu. Filozofija i društvo, XVIII: 32-71.

Kuligovski, Valdemar. 2011. Nacionalizam običnih ljudi. Etnicizacija muzičke tradicije na primeru Sabora u Guči. Antropologija 11 (1): 67-84.

Lazić, Mladen. 2003. Serbia: a Part of Both the East and The West?. Sociologija XLV (3), 193-216.

Лукић-Крстановић, Мирослава. 2003. „Спектакл и друштво. Проучавање музичких манифестација у Србији“. In Традиционално и савремено у култури Срба. Посебна издања, књ. 49, ed. Драгана Радојичић, 221-235. Београд: Етнографски институт САНУ.

Малешевић, Мирослава. 2003. „Има ли нација на планети Рибок? Локални идентитет насупрот глобалном међу младима у Србији“. In Традиционално и савремено у култури Срба. Посебна издања, књ. 49, ed. Драгана Радојичић, 237-258.

Малешевић, Мирослава. 2005. „Традиција у транзицији: У потрази за 'још старијим и лепшим' идентитетом“. In Етнологија и антропологија: стање и перспективе, Зборник 21, ed. Љиљана Гавриловић, 219-234. Београд: Етнографски институт САНУ.

Maynard, Patrick. 1997. The Engine of Visualization. Thinking Through Photography. Ithaca and London: Cornell University Press.

Наумовић, Слободан. 1995. Устај сељо, устај роде: Симболика сељаштва и политичка комуникација у новијој историји Србије. Годишњак за друштвену историју II (1): 39-63.

Naumović, Slobodan. 1996. Od ideje obnove do prakse upotrebe: ogled o odnosu politike i tradicije na primeru savremene Srbije. In Od mita do folka. Beograd-Kragujevac. Liceum, 109-145.

Naumović, Slobodan. 2009. Upotreba tradicije u politickom i javnom životu Srbije na kraju dvadesetog i početkom dvadeset prvog veka. Beograd: Institut za filozofiju i društvenu teoriju IP “Filip Višnjić” a.d.

Pink, Sarah. 2001. Doing Visual Ethnography. Images, Media and Representation in Research. London, Thousand Oaks, New Delhi: SAGE Publications.

Ristivojević, Marija. 2009. Bahtin o karnevalu. Etnoantropološki problemi 4 (3): 197-210.

Rötzer, Florian. 1996. „Re: Photography“. In Photography after Photography. Memory and Representation in the Digital Age, eds. Hubertus v. Amelunxen, Stefan Iglhaut and Florian Roetzer in collaboration with Alexis Cassel and Nikolaus G. Schneider, 13-25. Munich: G&B Arts.

Scherer, Joanna C. 1992. “The Photographic Document: Photographs as Primary Data in Anthropological Enquiry”. In Anthropology and Photography 1860-1920, ed. Elizabeth Edwards, 32-41. London. Yale University Press in association with The Royal Anthropological Institute

Shakespeare, William. 2005/cc.1600. As You Like It. London: Wordsworth Classics.

Silverman, Carol. 2007. “Trafficking in the Exotic with ‘Gypsy’ Music: Balkan Roma, Cosmopolitanism, and ‘World Music’ Festivals. In Balkan Popular Culture and the Ottoman Ecumene. Music, Image, and Regional Political Discourse, ed. David A. Buchanan, 335-361, Lanham, Maryland-Toronto- Plymouth, UK: The Scarecrow Press, Inc.

Simić, Marina. 2006. Exit u Evropu: Popularna muzika i politike identiteta u savremenoj Srbiji. Kultura. Časopis za teoriju i sociologiju culture i kulturnu politiku 116/117: 98-122. Available from: http://www.zaprokul.org.rs/Media/Document/CasopisKultura/1777.pdf [25 Aug 2010].

Timotijević, Miloš. 2005. Karneval u Guči. Sabor trubača 1961-2004. Čačak: Legenda, Narodni muzej Čačak.

Todorova, Marija. 2009. Imagining the Balkans. Oxford: Oxford University Press.

Van de Port, Matthijs. 1998. Gypsies, Wars & Other Instances of the Wild. Civilisation and Its Discontents in a Serbian Town. Amsterdam: Amsterdam University Press.

Van de Port, Matthijs. 1999. ‘It Takes a Serb to Know a Serb’. Critique of Anthropology 19(1): 7-30.

Verdery, Katherine. 1996. What Was Socialism, and What Comes Next? Princeton, N.J.: Princeton University Press.

Vidić Ramussen, Ljerka. 2007. “Bosnian and Serbian Popular Music in the 1990s: Divergent Paths, Conflicting Meanings, and Shared Sentiments”. In Balkan Popular Culture and the Ottoman Ecumene. Music, Image, and Regional Political Discourse, ed. David A. Buchanan, 57-93. Lanham, Maryland-Toronto- Plymouth, UK: The Scarecrow Press, Inc..

Wells, Liz. 2003a. General Introduction to The Photography Reader, ed. Liz Wells, 1-9. London and New York: Routledge.

Wells, Liz. 2003b. „Photo-Digital. Introduction”. In The Photography Reader, ed. Liz Wells, 198-201. London and New York: Routledge.

Živković, Marko. 2001. Serbian Stories of Identity and Destiny in the 1980s and 1990s. Thesis (PhD). The University of Chicago.

Downloads

Published

2012-05-10

How to Cite

Krstić, Marija. 2012. “All Roads Lead to Guča: Modes of Representing Serbia and Serbs During the Guča Trumpet Festival”. Etnoantropološki Problemi Issues in Ethnology and Anthropology 7 (2):447-70. https://doi.org/10.21301/eap.v7i2.7.

Most read articles by the same author(s)

1 2 > >>