Words as masks: About the importance of denial in management

Authors

  • Agnès Vandevelde-Rougale Laboratory for Political and Social Change (LCSP), Paris Diderot-Paris VII University, France

DOI:

https://doi.org/10.21301/eap.v12i1.3

Keywords:

authority, clinical sociology, denial, managerial discourse, workplace bullying

Abstract

This article draws on a socio-anthropological research, which questions the effects of managerial discourse on the individual by considering experiences of workplace bullying. It studies the observation that despite the gap between what management says and what management does, words of managerial discourse are still widely used, by managers and employees alike. French philosopher, ethnologist and psychoanalyst Octave Mannoni (1899-1989), reworking Freud’s concept of fetishism, showed in an article entitled “I know very well, but nonetheless…” that a belief can survive the denial (disavowal) of reality. Recognizing fantasy as a fantasy is not sufficient to reduce its power over the individual. Based on a case study, the present article demonstrates that the paradoxical logic phrased by Octave Mannoni can help us understand how managerial discourse can exercise its influence on individuals, despite discrepancies between what is said and what is implemented in the organisations. It presents the hypothesis that words can work as “masks” do in some traditional tribes, thus being the means supporting a belief that sustains management authority.

Downloads

Download data is not yet available.

References

Bourdieu, Pierre. 1982. Ce que parler veut dire. Paris: Fayard.

Bourdieu, Pierre. 2001. Langage et pouvoir symbolique. Paris: Seuil.

Casanova, Giacomo. 1997 [1822]. History of My Life, translated by Willard R. Trask. Baltimore: Johns Hopkins University Press.

Farhat, John. 2009 [2006]. Le présent d’une illusion : Donald Tuzin, Octave Mannoni, les Arapesh d’Ilahita. Incidence 2: 23-45.

Farhat, John and Bertrand Ogilvie (eds). 2009 [2006]. Le déni de réalité. Autour de « Je sais bien, mais quand même… » d’Octave Mannoni et « Le Père Noël supplicié » de Claude Lévi-Strauss. Incidence 2. Paris: Le Félin.

Freud, Sigmund. 1950 [1927]. “Fetishism”. In The complete psychological works of Sigmund Freud, ed. James Strachey, vol. XXI, 147-157. London: Hogarth Press and the Institute of psychoanalysis.

Gaulejac (de), Vincent. 2009. Qui est “je” ? Sociologie clinique du sujet. Paris. Seuil.

Kristeva, Julia. 1980. Pouvoirs de l’horreur. Essai sur l’abjection. Paris: Seuil. Translated from French by Leon S. Roudiez. 1982. Powers of horror: an essay of abjection. Columbia university press.

Lévi-Strauss, Claude. 1952. "Le Père Noël supplicié". Les Temps modernes 77: 1572-1590.

Mannoni, Octave. 1969 [1964]. "Je sais bien mais quand même". In Clefs pour l’Imaginaire ou l’Autre Scène, 9-33. Paris: Seuil. Translated from French by G.M. Goshgarian. 2003. “I know very well but all the same…” In Perversion and the social relation, eds Molly Anne Rothenberg, Dennis A. Foster and Slavoj Zizek, sic 4, 68-92. Durham & London: Duke University Press.

Nietzsche, Friedrich. 1998 [1889]. Twilight of the idols, or, how to philozophize with a hammer. Translated from German by Duncan Large. Oxford University Press.

Rimé, Bernard. 2009 [2005]. Le partage social des émotions. Paris: Presses Universitaires de France.

Talayesva, Don C. 1942. Sun Chief: The Autobiography of a Hopi Indian. New Haven: Yale University Press.

Tuzin, Donald. 1980. The Voice of the Tambaran: Truth and Illusion in Ilahita Arapesh Religion. Berkeley: University of California Press.

Tuzin, Donald. 1997. The Cassowary’s Revenge: The Life and Death of Masculinity in a New Guinea Society. University of Chicago Press.

Tuzin, Donald. 2009 [2006]. Croyances paradoxales : Mannoni, Kwamwi, et la rencontre de deux esprits. Incidence 2: 73-88.

Vandevelde-Rougale, Agnès. 2014. Malaise dans la symbolisation. La subjectivité à l’épreuve de la novlangue managériale [Facing managerial newspeak. Uneasiness in symbolization]. PhD diss. Paris Diderot-Paris VII University (France).

Vandevelde-Rougale, Agnès. 2015. From feeling to naming: A sensitive approach to managerial newspeak through bullying at work. Issues in Ethnology and Anthropology 10 (2): 439-459. [online] http://www.anthroserbia.org/Journals/Article/1896

Vandevelde-Rougale, Agnès. 2017. La novlangue managériale. Emprise et résistance. Toulouse: Érès.

Vandevelde-Rougale, Agnès and Pascal Fugier. 2014. « Discours managérial ». In Dictionnaire des risques psychosociaux, ed. Philippe Zawieja and Franck Guarnieri, 210-211. Paris: Seuil.

Vannereau Jean. 2004. Pour comprendre la contradiction entre les discours et les pratiques de management. Carriérologie 9 (3-4): 579-594.

Vigan (de) Delphine. 2009. Les heures souterraines. Paris: Lattès. Translated from French by George Miller. 2011. Underground time. London, New York: Bloomsbury.

Weisberger, Lauren. 2003. The Devils wears Prada. London: Harper Collins.

Žižek, Slavoj. 2008 [1989]. The sublime object of ideology. London: Verso.

Downloads

Published

2017-03-09

How to Cite

Vandevelde-Rougale, Agnès. 2017. “Words As Masks: About the Importance of Denial in Management”. Etnoantropološki Problemi Issues in Ethnology and Anthropology 12 (1):71-84. https://doi.org/10.21301/eap.v12i1.3.