The Guest Worker as a Liminal Being: The Problematization and Conceptualization of Guest Worker’s Cultural Identity
DOI:
https://doi.org/10.21301/eap.v6i4.10Keywords:
guest workers, Serbia, life stories, cultural identity, system of value, liminality, rhetorical statements, patterns of experience, semantic analysisAbstract
Based on life stories of Serbian migrant workers gathered through fieldwork, we shall attempt to problematize the issue of their cultural identity which is characterized by a feeling of liminality – of not fully belonging in either environment – the country of origin nor the host country. Keeping in mind that the opposition that determines the value systems, status and worldview of migrant workers is the opposition between here and there, we will apply analysis to the cognitive cultural shema and the typical rhetorical statements, which, with certain variations, appear again and again in the narratives of migrant workers. These statements form a sort of backbone to their narratives, contributing to the creation of a cultural cognitive scheme of shared experiences among migrant workers. We shall point out and interpret several other key oppositions through which the life experience and sense of identity of our migrant workers is refracted, while noting the problems and consequences of this phenomenon, for the migrant workers themselves as well as, in the wider sense, the community they belong to in their country of origin.
Downloads
References
Burke, Kenneth. 1931. Counter-statement. University of Chicago Press.
Burke, Kenneth. 1969. A Rhetoric of Motives. University of California Press.
Culler, Jonathan. 2001. Književna teorija. Zagreb: AGM.
Dobrivojević, Ivana. 2007. U potrazi za blagostanjem. Odlazak jugoslovenskih državljana na rad u zemlje zapadne Evrope 1960-1977. Istorija 20 veka 2: 89-100.
Foss, Sonja, Karen Foss, and Robert Trapp. 1991. Contemporary Perspectives on Rhetoric, 2nd edition. Waveland. Dostupno na: http://bradley.bradley.edu/~ell/burke.html
Garro, Linda C. 2000 a. Cultural Knowledge as Resource in Illness Narratives. In Narrative and the Cultural Construction of Illness and Healing, Cheryl Mattingly and Linda C. Garro (eds.), 70-87. University of California Press.
Garro, Linda C. 2000 b. Remembering What One Knows and the Construction of the Past: A Compairison of Cultural Consensus Theory and Cultural Shema Theory. Ethos 28 (3): 275-319.
Kim, Y. Y. 1977. Communication patterns of foreign immigrants in the process of acculturation. Human Communication Research 4: 66-77.
Крстић, Марија. 2011. Дијаспора и радници на привременом раду у иностранству: основни појмови. Етноантрополошки проблеми, н. с. 6 (2): 295-318.
Marković, Predrag. 2009. Izgubljeni u transmigraciji? Srpski gastarbajteri između svetova. Hereticus. Časopis za preispitivanje prošlosti VII (4): 7-24.
Markus, Hazel.1977. Self-schemata and processing information about the self. Journal of Personality and Social Psychology 35 (2): 63-78.
Nishida, Hiroko. 1999. A Cognitive Approach to Intercultural Communication Based on Schema Theory. International Journal of Intercultural Relations 23 (5): 753-777.
Strauss, Claudia and Naomi Quinn. 1997. A Cognitive Theory of Cultural Meaning. Cambridge University Press.
Ward, Mark. 2010. Avatars and Sojourners: Explaining the Acculturation of Newcomers to Multiplayer Online Games as Cross-Cultural Adaptations. Journal of Intercultural Communication 23. Dostupno na: http://www.immi.se/intercultural/nr23/ward.htm
Watson, Karen Ann. 1973. A Rhetorical and Sociolinguistic Model for the Analysis of Narrative. American Anthropologist, n.s. 75 (1): 243-264.
Žikić, Bojan. 2007. Ljudi (koji nisu sasvim) kao mi. Kulturna konceptualizacija pojma privatnik u Srbiji. U Antropologija postsocijalizma, Vladimir Ribić (ur.), 52-74. Beograd: Srpski genealoški centar i Odeljenje za etnologiju i antropologiju Filozofskog fakulteta Univerziteta u Beogradu.
Жикић, Бојан. 2011 a. Културни идентитети као нематеријално културно наслеђе. Увод у истраживање и прелиминарни резултати. У: Културни идентитети као нематеријално културно наслеђе, Бојан Жикић (ур). Београд: Српски генеалошки центар и Одељење за етнологију и антропологију Филозофског факултета Универзитета у Београду.
Жикић, Бојан. 2011 b. Поимање културног идентитета, културних вредности и друштвеног реда у Београду на почетку XXI века. Antropologija 11 (2): 9-40.
Downloads
Published
How to Cite
Issue
Section
License

This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.